Poems about Heaven delve into the mystical and spiritual realm, exploring themes of the afterlife, peace, and transcendence. They often reflect on the concept of paradise, offering comfort, hope, and a sense of wonder about the unknown and eternal.
‘Bards of Passion and of Mirth’ by John Keats is one of the poet’s early odes. In it, Keats confirms that bards, or authors, have two souls, with one rising to heaven, and the other staying on earth.
Keat's imagining of heaven is highly original, and it represents a mish-mash of Greek, Roman, and Christian ideas of the afterlife. The poet's focus on how storytellers, such as playwrights and poets, all go to heaven to learn divine truths, which they can disseminate to other people on earth, is also inspiring for writers and poets.
Romano’s ‘When Tomorrow Starts Without Me’ offers solace in grief, exploring love and afterlife, reassures that loved ones remain forever.
Heaven is beautifully described as a place of peace and joy, free from pain and sorrow. The imagery of gates and divine presence creates a comforting vision of eternal harmony. This portrayal reassures readers by depicting heaven as a welcoming and loving space, offering hope to those coping with loss and the uncertainty of what comes next.
‘Opportunity’ by Helen Hunt Jackson depicts one person’s encounter with a rapturous and divinely-given vision.
The imagery of the speaker's vision, especially its reference to "golden gates," all seem to allude to this heavenly realm. Although the speaker never describes what it is they see beyond their threshold, they do tell us it is "surpassing fair the lands," which at least confirms its otherworldly beauty.
I do not know if, climbing some steep hill,
Through fragrant wooded pass, this glimpse I bought,
‘They are all Gone into the World of Light’ by Henry Vaughan describes a speaker’s longing to understand what death is and where his loved ones have gone.
The poem presents a vivid portrayal of heaven as a "world of light." Vaughan's depiction blends traditional Christian concepts with personal imagination, creating a compelling vision of the afterlife. His exploration of heavenly realms offers both comfort and inspiration, inviting readers to contemplate eternal existence.
‘June’ by James Russell Lowell is a religiously-charged romantic narrative poem about the overwhelming beauty and rejuvenating power of summer.
In this poem, the speaker describes June's beauty in religious terms, explaining that, in June, heaven comes down to earth and brings the dead back to life.
‘In Heaven’ by Stephen Crane offers a parable-like anecdote that contrasts humility with self-righteous pride. It also challenges religion and those the poet’s speaker deemed hypocritical.
Heaven is an important topic in this poem. It presents a vision of what awaits the faithful who find themselves there. The poem borrows heavily from biblical descriptions of a throne but also uses symbolism to emphasize humankind’s minuteness.
‘Yes, Holy Be Thy Resting Place’ is one of Emily Brontë’s poems that visits the softly sentimental side of her poetic talent.
The poem speaks of heaven as a place where the departed loved one's resting place will be holy, and where a beam of glory may shine down to make summer's grass more green and flowers more fair.
‘Sonnet 23: Methought I saw my late espoused saint’ shares a beatific but ultimately bittersweet vision of a widower’s late wife.
The religious imagery and hope of heavenly reunion make this a powerful poem about paradise and afterlife. Milton's reference to seeing his wife "Full sight of her in Heaven without restraint" speaks to the Christian hope of eternal reunion.
Methought I saw my late espoused saint
Brought to me, like Alcestis, from the grave,
Whom Jove's great son to her glad husband gave,
Rescu'd from death by force, though pale and faint.
‘Stars’ by Sara Teasdale presents nature’s majesty through the sublime beauty and timelessness of stars providing spiritual truth.
To describe the view of the sky, the speaker states, 'And a heaven full of stars / Over my head,' adding a divine element to the stars, creating an aura of transcendental experience. Heaven acts as a symbol and evokes a sense of perfect divine beauty, eternal peace, spiritual bliss, and contentment, enhancing the stars' mysticism. It also aptly embodies the speaker's sublime experience the poem attempts to depict due to its cultural and religious symbolism.
‘The Dead’ by Rupert Brooke describes the lives and experiences of mankind and what one will experience after death in the “Unbroken glory” of God.
The poem’s portrayal of the afterlife strongly resembles the idea of heaven. It speaks of a peaceful place under a shining sky, where light never fades and nothing disturbs the stillness. The details are soft and uplifting, offering a space where the soul can rest without pain or worry. While it avoids religious labels, the description clearly matches what many would call heaven, giving readers a peaceful vision of where the dead may go.
These hearts were woven of human joys and cares,
Washed marvellously with sorrow, swift to mirth.
The years had given them kindness. Dawn was theirs,
‘The Hollow Men’ presents the hollow, degenerated, and disillusioned people dealing with their meaningless existence amidst the ruins of the postwar world.
Dante in Divine Comedy's three books respectively travels through Inferno or Hell, Purgatorio - a purgatory of suffering and redemption, and finally, Paradiso - paradise, a perfect world of beauty and light. While alluding to Divine Comedy, Eliot also talks about the three kingdoms of death, and one of them seemingly refers to heaven or paradise, which is absent in the afterlife of the "hollow men."
‘I Never Saw a Moor’ is a simple but powerful affirmation of faith and acceptance of the limits of empiricism.
Just as she did with scenes of nature in the first stanza, Dickinson uses the image of heaven to emphasize the fact that faith relies upon ignorance, not knowledge. If it was necessary to see everything in order to have faith in it, there would be no need for faith at all.
‘Night Song at Amalfi’ by Sara Teasdale weaves celestial silence and sea mystery, exploring love’s ineffable nature and expressive challenges.
'Night Song at Amalfi' approaches the topic of heaven through the speaker's inquiries, using the celestial realm as a metaphor for seeking guidance in love. The silence from the heavens adds depth to the exploration, suggesting that even the cosmic domain may not readily provide answers to the intricacies of human emotions and relationships.
‘Some keep the Sabbath going to Church –’ is one of Emily Dickinson’s best-known poems. It features the poet’s growing disbelief regarding the customary Christian rituals and her intention to seek salvation without resorting to the conventional means.
Many people focus on following religious traditions in hopes of reaching heaven, but the speaker takes a different approach. She believes she is already on the path to heaven because she experiences faith in her daily life. She does not feel the need to wait for an afterlife to feel close to God. For her, heaven is not just a place but a way of living.
‘The Manger Throne’ is a lyrical religious poem that envisions the nativity scene as a moment of harmony between the heavens and earth.
Heaven is portrayed as being in harmony with the earth on this particular night. The union of the celestial and terrestrial suggests a newfound peace has been established between the two—owed to the birth of Christ—and is evoked in images like the "stars of heaven still shine as at first" or "angels of God are crowding the air."
Our Poem Guides, PDFs, Study Tools, and Articles are created by a team of qualified poetry experts to provide an unparalleled in-depth look into poetry.