Heaven

15+ Must-Read Poems about Heaven

(15 to start, 75+ to explore)

Poems about Heaven delve into the mystical and spiritual realm, exploring themes of the afterlife, peace, and transcendence. They often reflect on the concept of paradise, offering comfort, hope, and a sense of wonder about the unknown and eternal.

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Bards of Passion and of Mirth

by John Keats

‘Bards of Passion and of Mirth’ by John Keats is one of the poet’s early odes. In it, Keats confirms that bards, or authors, have two souls, with one rising to heaven, and the other staying on earth.

Keat's imagining of heaven is highly original, and it represents a mish-mash of Greek, Roman, and Christian ideas of the afterlife. The poet's focus on how storytellers, such as playwrights and poets, all go to heaven to learn divine truths, which they can disseminate to other people on earth, is also inspiring for writers and poets.

    Bards of Passion and of Mirth,  

Ye have left your souls on earth!  

Have ye souls in heaven too,  

Doubled-lived in regions new?  

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When Tomorrow Starts Without Me

by David Romano

Romano’s ‘When Tomorrow Starts Without Me’ offers solace in grief, exploring love and afterlife, reassures that loved ones remain forever.

Heaven is beautifully described as a place of peace and joy, free from pain and sorrow. The imagery of gates and divine presence creates a comforting vision of eternal harmony. This portrayal reassures readers by depicting heaven as a welcoming and loving space, offering hope to those coping with loss and the uncertainty of what comes next.

When tomorrow starts without me

And I’m not here to see

If the sun should rise and find your eyes

All filled with tears for me

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Opportunity

by Helen Hunt Jackson

‘Opportunity’ by Helen Hunt Jackson depicts one person’s encounter with a rapturous and divinely-given vision.

The imagery of the speaker's vision, especially its reference to "golden gates," all seem to allude to this heavenly realm. Although the speaker never describes what it is they see beyond their threshold, they do tell us it is "surpassing fair the lands," which at least confirms its otherworldly beauty.

I do not know if, climbing some steep hill,

Through fragrant wooded pass, this glimpse I bought,

Or whether in some mid-day I was caught

To upper air, where visions of God’s will

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They are all Gone into the World of Light

by Henry Vaughan

‘They are all Gone into the World of Light’ by Henry Vaughan describes a speaker’s longing to understand what death is and where his loved ones have gone. 

The poem presents a vivid portrayal of heaven as a "world of light." Vaughan's depiction blends traditional Christian concepts with personal imagination, creating a compelling vision of the afterlife. His exploration of heavenly realms offers both comfort and inspiration, inviting readers to contemplate eternal existence.

They are all gone into the world of light!

And I alone sit ling’ring here;

Their very memory is fair and bright,

And my sad thoughts doth clear.

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June (from “The Vision of Sir Launfal”)

by James Russell Lowell

‘June’ by James Russell Lowell is a religiously-charged romantic narrative poem about the overwhelming beauty and rejuvenating power of summer. 

In this poem, the speaker describes June's beauty in religious terms, explaining that, in June, heaven comes down to earth and brings the dead back to life.

And what is so rare as a day in June?

Then, if ever, come perfect days;

Then Heaven tries the earth if it be in tune,

And over it softly her warm ear lays:

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In Heaven

by Stephen Crane

‘In Heaven’ by Stephen Crane offers a parable-like anecdote that contrasts humility with self-righteous pride. It also challenges religion and those the poet’s speaker deemed hypocritical.

Heaven is an important topic in this poem. It presents a vision of what awaits the faithful who find themselves there. The poem borrows heavily from biblical descriptions of a throne but also uses symbolism to emphasize humankind’s minuteness.

In Heaven,

Some little blades of grass

Stood before God.

“What did you do?”

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Yes, Holy Be Thy Resting Place

by Emily Brontë

‘Yes, Holy Be Thy Resting Place’ is one of Emily Brontë’s poems that visits the softly sentimental side of her poetic talent.

The poem speaks of heaven as a place where the departed loved one's resting place will be holy, and where a beam of glory may shine down to make summer's grass more green and flowers more fair.

Yes, holy be thy resting place

Wherever thou may'st lie;

The sweetest winds breathe on thy face,

The softest of the sky.

 

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Sonnet 23: Methought I saw my late espoused saint

by John Milton

‘Sonnet 23: Methought I saw my late espoused saint’ shares a beatific but ultimately bittersweet vision of a widower’s late wife.

The religious imagery and hope of heavenly reunion make this a powerful poem about paradise and afterlife. Milton's reference to seeing his wife "Full sight of her in Heaven without restraint" speaks to the Christian hope of eternal reunion.

Methought I saw my late espoused saint

       Brought to me, like Alcestis, from the grave,

       Whom Jove's great son to her glad husband gave,

       Rescu'd from death by force, though pale and faint.

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Stars

by Sara Teasdale

‘Stars’ by Sara Teasdale presents nature’s majesty through the sublime beauty and timelessness of stars providing spiritual truth.

To describe the view of the sky, the speaker states, 'And a heaven full of stars / Over my head,' adding a divine element to the stars, creating an aura of transcendental experience. Heaven acts as a symbol and evokes a sense of perfect divine beauty, eternal peace, spiritual bliss, and contentment, enhancing the stars' mysticism. It also aptly embodies the speaker's sublime experience the poem attempts to depict due to its cultural and religious symbolism.

And a heaven full of stars

Over my head

White and topaz

And misty red;

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The Dead

by Rupert Brooke

‘The Dead’ by Rupert Brooke describes the lives and experiences of mankind and what one will experience after death in the “Unbroken glory” of God. 

The poem’s portrayal of the afterlife strongly resembles the idea of heaven. It speaks of a peaceful place under a shining sky, where light never fades and nothing disturbs the stillness. The details are soft and uplifting, offering a space where the soul can rest without pain or worry. While it avoids religious labels, the description clearly matches what many would call heaven, giving readers a peaceful vision of where the dead may go.

These hearts were woven of human joys and cares,

      Washed marvellously with sorrow, swift to mirth.

The years had given them kindness. Dawn was theirs,

      And sunset, and the colours of the earth.

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The Hollow Men

by T.S. Eliot

‘The Hollow Men’ presents the hollow, degenerated, and disillusioned people dealing with their meaningless existence amidst the ruins of the postwar world.

Dante in Divine Comedy's three books respectively travels through Inferno or Hell, Purgatorio - a purgatory of suffering and redemption, and finally, Paradiso - paradise, a perfect world of beauty and light. While alluding to Divine Comedy, Eliot also talks about the three kingdoms of death, and one of them seemingly refers to heaven or paradise, which is absent in the afterlife of the "hollow men."

We are the hollow men

We are the stuffed men

Leaning together

Headpiece filled with straw. Alas!

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I Never Saw a Moor

by Emily Dickinson

‘I Never Saw a Moor’ is a simple but powerful affirmation of faith and acceptance of the limits of empiricism.

Just as she did with scenes of nature in the first stanza, Dickinson uses the image of heaven to emphasize the fact that faith relies upon ignorance, not knowledge. If it was necessary to see everything in order to have faith in it, there would be no need for faith at all.

I never saw a moor;

I never saw the sea,

Yet know I how the heather looks

And what a billow be.

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Night Song at Amalfi

by Sara Teasdale

‘Night Song at Amalfi’ by Sara Teasdale weaves celestial silence and sea mystery, exploring love’s ineffable nature and expressive challenges.

'Night Song at Amalfi' approaches the topic of heaven through the speaker's inquiries, using the celestial realm as a metaphor for seeking guidance in love. The silence from the heavens adds depth to the exploration, suggesting that even the cosmic domain may not readily provide answers to the intricacies of human emotions and relationships.

I asked the heaven of stars

What I should give my love —

It answered me with silence,

Silence above.

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Some keep the Sabbath going to Church –

by Emily Dickinson

‘Some keep the Sabbath going to Church –’ is one of Emily Dickinson’s best-known poems. It features the poet’s growing disbelief regarding the customary Christian rituals and her intention to seek salvation without resorting to the conventional means.

Many people focus on following religious traditions in hopes of reaching heaven, but the speaker takes a different approach. She believes she is already on the path to heaven because she experiences faith in her daily life. She does not feel the need to wait for an afterlife to feel close to God. For her, heaven is not just a place but a way of living.

Some keep the Sabbath going to Church –

I keep it, staying at Home –

With a Bobolink for a Chorister –

And an Orchard, for a Dome –

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The Manger Throne

by William Chatterton Dix

‘The Manger Throne’ is a lyrical religious poem that envisions the nativity scene as a moment of harmony between the heavens and earth.

Heaven is portrayed as being in harmony with the earth on this particular night. The union of the celestial and terrestrial suggests a newfound peace has been established between the two—owed to the birth of Christ—and is evoked in images like the "stars of heaven still shine as at first" or "angels of God are crowding the air."

Like silver lamps in a distant shrine,

The stars are sparkling bright

The bells of the city of God ring out,

For the Son of Mary is born to-night.

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