Oppression

15+ Timeless Poems about Oppression

(15 to start, 125+ to explore)

These powerful and impassioned poems illuminate the harsh realities of systemic oppression and the struggle for justice and equality.

They give voice to the silenced, depicting the anguish and resilience of those facing discrimination, racism, or injustice. These verses may explore the human spirit’s indomitable strength, inspiring readers to empathize and advocate for change.

Poets use imagery and raw emotions to challenge oppressive systems, sparking conversations about societal inequalities and the need for unity and compassion.

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Aunt Jennifer’s Tigers

by Adrienne Rich

Adrienne Rich’s ‘Aunt Jennifer’s Tigers’ critiques the oppression of women in marriages using images of sewn tigers.

Aunt Jennifer's oppression is conveyed through symbolism, notably through the weight of her husband's wedding band, her trembling hands, and her juxtaposition with the tigers she sews. The poem illustrates the constraints placed upon women in patriarchal societies, where they are expected to fulfill traditional roles and endure oppressive marriages, which make them nervous, anxious, and meek like Aunt Jennifer. Aunt Jennifer's inability to assert herself or escape her circumstances underscores the pervasive nature of gender-based oppression, underlining the power imbalances and societal expectations that limit women's freedom within traditional marriages.

Aunt Jennifer's tigers prance across a screen,

Bright topaz denizens of a world of green.

They do not fear the men beneath the tree;

They pace in sleek chivalric certainty.

#2
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A Triad

by Christina Rossetti

‘A Triad’ by Christina Rossetti explores the loss of identity and frustrated fulfillment endured by women in their search for love.

One of the main topics touched on by Rossetti's poem is the consequences of oppressive Victorian-era gender roles, which when it comes to women, are unambiguously dire. Fulfillment, purpose, and love were expected to be found only through marriage and motherhood. Those who tried to venture out on their own ended up prostitutes or worse, dead. This only forced women to endure lives that lacked any kind of personal joy.

Three sang of love together: one with lips

   Crimson, with cheeks and bosom in a glow,

Flushed to the yellow hair and finger tips;

   And one there sang who soft and smooth as snow

#3
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Identity Card

by Mahmoud Darwish

‘Identity Card’ by Mahmoud Darwish reckons passionately and angrily with the realities of Palestinian displacement and their oppressive treatment.

Darwish draws from his own experiences with the Israeli state to inform his poetry and this one is no different. He offers cursory but still unnerving glimpse of the oppression he's both personally experienced and endured by others. From the seizure of land to their forced impoverishment, the speaker outlines the ways Arabs and Palestinians have had to endure what several human rights organizations acknowledge is an apartheid system.

Write down!

I am an Arab

And my identity card number is fifty thousand

#4
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Parrot

by Stevie Smith

Stevie Smith’s ‘Parrot’ is a moving exploration of a parrot’s imprisonment and suffering set against the backdrop of the modern urban world.

The poem shows the ruthless oppression inflicted upon birds, exemplified by the parrot's confinement in the cage and disregard for its well-being. It portrays the emotional and physical suffering endured by birds at the hands of humans, evoking a sense of outrage and compassion from readers. This oppression shows the human exploitation and mistreatment of other species, stressing the pervasive and systematic oppression perpetrated by humans, contributing to the extinction of numerous species and the degradation of ecosystems.

The old sick green parrot

High in a dingy cage

Sick with malevolent rage

Beadily glutted his furious eye

#5
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A Far Cry from Africa

by Derek Walcott

Walcott’s ‘A Far Cry from Africa’ explores postcolonial identities, encapsulating the struggle between African roots and colonial influence.

This poem deeply engages with the topic of oppression, shedding light on the destructive impact of colonial rule and its enduring consequences. Through powerful imagery and poignant language, Walcott captures the oppressive nature of colonialism and the subjugation of African peoples. The poem reflects on the history of violence, exploitation, and dehumanization, highlighting the profound injustices endured by those under the yoke of oppression. Walcott's exploration of identity and the internal conflict faced by the poet serves as a testament to the resilience and strength required to confront and overcome oppressive forces. 'A Far Cry from Africa' serves as a poignant critique of oppression, compelling readers to confront the realities of systemic injustice and reflect on the ongoing struggle for liberation.

A wind is ruffling the tawny pelt

Of Africa. Kikuyu, quick as flies,

Batten upon the bloodstreams of the veldt.

Corpses are scattered through a paradise.

#6
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A Curse For A Nation

by Elizabeth Barrett Browning

‘A Curse for a Nation’ by Elizabeth Barrett Browning explores societal injustices and moral decay through varied stanza structures and rhyming schemes.

The poem addresses oppression by critiquing societal injustices and systemic exploitation. The speaker highlights the suffering of the marginalized and the erosion of freedom under oppressive regimes. This portrayal underscores the theme of oppression as a pervasive societal issue, emphasizing the need for resistance and advocacy in challenging oppressive structures and advocating for equality and justice for all individuals.

I heard an angel speak last night,

And he said 'Write!

Write a Nation's curse for me,

And send it over the Western Sea.'

#7
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A Different History

by Sujata Bhatt

Sujata Bhatt’s ‘A Different History’ explores postcolonial identity, cultural hybridity, and the lasting trauma of colonization.

The poem portrays colonial oppression in various forms: cultural, linguistic, and psychological, emphasizing its irreversible repercussions. It shows the oppressive power of language that infiltrates and reshapes cultural identity and heritage, making future generations confront the paradox of loving a language born from their ancestors' exploitation while highlighting the lasting impact of colonial oppression manifested as generational trauma. It presents the painful acquisition of the colonizer's language, which has historically marginalized and reshaped colonized cultures.

Great Pan is not dead;

he simply emigrated

     to India.

Here, the gods roam freely,

#8
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Fences

by Pat Mora

In the poem ‘Fences’ by Pat Mora, the conflict is portrayed quite powerfully thus capturing the feeling of where locals end and tourists begin, thus raising the issues of trespass and erasure.

Oppression is worked out using the symbolic walls, and economic inequality involved with the locals. The barbed wire surrounding it represents the characteristic segregation of the supply and freedoms associated with the tourists’ access. Considering the topic and the chosen poetic elements, it is possible to point out the ironic presentation of the locals’ lives and limitations that imply the role of systemic racism and the narration of the oppressive effects of tourism in terms of cultural erasure and denial of rights.

Mouths full of laughter,

the turistas come to the tall hotel

with suitcases full of dollars.

Every morning my brother makes

#9
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From The Complaints of Poverty

by Nicholas James

‘The Complaints of Poverty’ by Nicholas James uses rhetorical devices and rhyme to give the rich a good look at how unpleasant it is to be poor. James indirectly challenges the stigmas associated with both wealth and poverty, inviting the rich to treat poor people with compassion, sympathy, and generosity.

The poor people in 'Complaints of Poverty' are truly trapped in a system that denies them free will. Oppression from work, wives, children, living conditions, the weather, illness, education, death, and fate meet the poor man at every corner of his life, keeping him stuck in absolute destitution.

MAY poverty, without offence, approach

The splendid equipage, the gilded coach?

May it with freedom all its wants make known?

And will not wealth and pow'r assume a frown?

#10
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Mushrooms

by Sylvia Plath

Plath’s ‘Mushrooms’ uses a creative metaphor of mushrooms to represent the struggle of marginalized sections, widely interpreted to be women.

One realizes that mushrooms represent a subjugated section as the speaker symbolically presents their brutal oppression. The voiceless, earless, and eyeless mushrooms symbolize being silenced, unheard, unseen, and rendered invisible, while their 'Diet on water,/On crumbs of shadow' implies denial of necessities. Moreover, the lines seemingly steeped in anguish, 'We are shelves, we are/Tables, we are meek,/We are edible' imply ruthless exploitation and dehumanization of an oppressed section. Moreover, they are expected to endure injustice, make themselves invisible, meek, 'Bland-mannered, asking/Little or nothing,' and continue to serve without raising a voice.

Overnight, very

Whitely, discreetly,

Very quietly

#11
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The Rose That Grew From Concrete

by Tupac Shakur

‘The Rose That Grew From Concrete’ is a moving celebration of personal resolve against the backdrop of oppressive forces.

The metaphor of a rose growing from concrete aptly conveys the extent of oppression and lack the marginalized sections go through. The rose breaks the 'nature's law,' or oppressive structures of society, and grows from an impossible environment that restricts its growth vehemently instead of offering any support; the question mark in the second line, 'from a crack in the concrete?' suggests the shock and high impossibility of anything blooming amid such an oppressive environment, indicating the systematic brutality perpetuated against Black Americans including poverty, social injustice, denial of opportunities, police brutality, etc.

Did you hear about the rose that grew

from a crack in the concrete?

Proving nature's law is wrong it

learned to walk with out having feet.

#12
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A Constable Calls

by Seamus Heaney

Heaney’s ‘A Constable Calls’ captures a tense childhood memory with a constable, blending innocence with the shadow of authority.

The poem explores oppression through the authoritative presence of the constable, symbolizing British control over the Irish population. The family's fearful compliance and the constable’s cold, methodical questioning illustrate the pervasive power dynamics and the lack of agency experienced by the Irish under British rule. Heaney highlights how ordinary interactions are tainted by the broader political conflict, making oppression a central theme.

His bicycle stood at the window-sill,

The rubber cowl of a mud-splasher

Skirting the front mudguard,

Its fat black handlegrips

#13
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an afternoon nap

by Arthur Yap

‘an afternoon nap’ by Arthur Yap explores the lacunae in the modern education system and how it results in anxiety and stress in students.

In this poem, the conventional attributes of motherhood are set aside in order to showcase how a strict mother's ever-watchful behavior makes a son feel oppressed and suffocated.

the ambitious mother across the road

is at it again. proclaming her goodness

she beats the boy. shouting out his wrongs, with raps

she begins with his mediocre report-book grades.

#14
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Every Man A King

by Timothy Thomas Fortune

‘Every Man A King’ by Timothy Thomas Fortune is a passionate poem that calls for ideals like liberty to be distributed equally amongst all people.

The poem provides a compelling understanding of oppression. One that details how it manifests and how it sustains itself at the expense of the people. In many ways, Fortune's poem isn't just isolated to the experience of Black Americans but all who have experienced the detrimental effects of such oppression.

From hill to hill let Freedom ring!

Let tyrants bend the knee!

Why should the people have a king,

When every man a king should be!

#15
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The friend

by Marge Piercy

‘The friend’ by Marge Piercy explores an abusive relationship in which the woman is subjugated by her selfish partner.

We sat across the table.

he said, cut off your hands.

they are always poking at things.

they might touch me.

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