The Tyger

By William Blake

Published: 1794

‘The Tyger’ is a well-known poem by William Blake. It explores the dark and destructive side of God and his creation.

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William Blake icon

William Blake

Poet Guide
William Blake was one of the greatest artistic and literary geniuses of the 18th and 19th centuries.

Initially unrecognized, William Blake posthumously emerged as a key Romantic poet.

Key Poem Information

Central Message icon

Central Message: The nature of God is unknowable

Speaker icon

Speaker: Unknown

Poetic form icon

Poetic Form: Quatrain

Themes icon

Themes: Beauty, Religion

Emotions evoked icon

Emotions Evoked: Bravery, Fear

Time period icon

Time Period: 18th Century

The Tyger by William Blake Visual Representation

This poem challenges the reader to ponder the mystery of creation and the paradoxical nature of the tiger, which is both beautiful and terrifying.

Omer Asad

Poem Guide by Omer Asad

Seasoned Poetry Analyst and Academic Writer

William Blake’s literary masterpiece, ‘The Tyger,’ has been scrutinized from literal and metaphorical points of view as he revisits his preferred dilemmas of innocence vs. experience. As for God, his creations are just beautiful and transcend the notions of good-evil. As with his earlier poems, ‘The Tyger’ gives no visible answers except to offer more questions.

“Songs of Innocence” and “Songs of Experience” juxtapose opposing sides of human nature, comparing and contrasting innocence with corruption. ‘The Tyger’ is an extension of the same theme, representing two diverse perspectives of the human world. William Blake(Bio | Poems) doesn’t take either side but paints an opposing worldview for his readers.

Take into consideration the following points when reading 'The Tyger':

  • It helps to understand that William Blake’s poem explores profound contrasts: innocence vs. experience, creation’s beauty vs. its potential for danger.
  • Knowing 'The Tyger' is a “sister poem” to 'The Lamb' adds depth, as it reflects on contrasting aspects of life and morality.
  • Blake wrote during the Industrial Revolution, which influenced his views on mechanization and human power.
  • The archaic spelling of “Tiger” (Tyger) hints at the animal’s exotic mystery for Blake’s readers.
  • Look for powerful imagery, symbolic questions about creation, and references to mythology, particularly the Promethean tale of fire and humanity’s fallibility.
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Poem Printables
The Tyger
William Blake

Tyger Tyger, burning bright, In the forests of the night; What immortal hand or eye, Could frame thy fearful symmetry?

In what distant deeps or skies. Burnt the fire of thine eyes? On what wings dare he aspire? What the hand, dare seize the fire?

And what shoulder, & what art, Could twist the sinews of thy heart? And when thy heart began to beat, What dread hand? & what dread feet?

What the hammer? what the chain, In what furnace was thy brain? What the anvil? what dread grasp, Dare its deadly terrors clasp?

When the stars threw down their spears And water'd heaven with their tears: Did he smile his work to see? Did he who made the Lamb make thee?

Tyger Tyger burning bright, In the forests of the night: What immortal hand or eye, Dare frame thy fearful symmetry?
The Tyger by William Blake


Summary

The Tyger‘ by William Blake(Bio | Poems) yields many interpretations. However, its strong, resonating rhyming drives the key concept in the reader’s mind efficiently.

‘The Tyger’ by William Blake slowly and gradually leads to some troubling questions. It, in essence, is a poem where the poet asks the tiger about its creator and his traits. Each stanza poses specific questions with a vague subject in consideration. The poem primarily questions the existence of God and his metaphysical attributes, referring to the tiger’s multiple corporeal characteristics as purely a work of art. The poet wonders how the creator would have felt after completing his creation. Is he also the creator of the lamb?

Meaning

The poem’s title showcases the central figure, a tiger, spelled as “Tyger.” Blake uses the term’s archaic spelling to present the world just after God created it. Through this reference, the poet clarifies that God, with his diplomatic hands, symmetrically framed his creation long before the advent of humankind. This creature portrays the destructive side of God, the creator, as Percy Bysshe Shelley(Bio | Poems) projects in his revolutionary poem ‘Ode to the West Wind.’

Expert Commentary

Joe Santamaria

Insights by Joe Santamaria

B.A. in English and Related Literature, M.Phil in Irish Literature

In ‘The Tyger’, Blake creates a mesmerizing duality, making us question creation itself. For me, the tiger symbolizes both beauty and terror—nature’s power, framed as something majestic yet unsettling. Blake’s choice to contrast this “fearful symmetry” with The Lamb suggests that creation isn’t purely gentle or purely violent but intertwined with both qualities. I’m struck by Blake’s imagery of fire, hammer, and anvil, evoking industrial power as both progressive and destructive. The repeated question, “Did he who made the lamb make thee?” drives home a haunting inquiry: can a creator embody both innocence and ferocity in equal measure?


Structure and Form

‘The Tyger’ by William Blake(Bio | Poems) consists of six stanzas, with each stanza consisting of four lines. The poem flows with a rhythmic synchronization (AABB) with a regular meter (trochaic tetrameter catalectic). The hammering is relevant to the blacksmith mentioned within the text.

The poem is written in a neat, regular structure with even proportions. The poem slowly points out the final question. The first and last stanzas are similar to the word ‘could’ and ‘dare’ interchanged. The poem, at times, is all about questions to the divine, with at least thirteen different questions asked in the poem’s entirety. The poet seems worried as to how the creator shaped such a magnificent creature, but more so, what/who is the creator himself?

Literary Devices 

Blake makes use of several literary devices in ‘The Tyger.’ These include but are not limited to alliteration, enjambment, and allusion. The latter is one of the most important as Blake alludes to the major question at the heart of the poem, if God created the tiger, what kind of creator is he? By referring to the tiger’s fearsome nature throughout the piece, Blake is, in turn, referring to the darker sides of life itself.

Alliteration is a common type of repetition that’s concerned with the use and reuse of the same consonant sounds at the beginning of words. For example, “burning bright” in line one and “frame and “fearful” in line 4 of the first stanza. This kind of repetition, in addition to the broader refrain that’s used in ‘The Tyger,’ helps create a memorable rhythm. Enjambment is a formal device that appears when the poet cuts off a line before its natural stopping point. For example, the transition between lines one and two of the second stanza as well as lines three and four of the fourth stanza.

Analysis, Stanza by Stanza

Stanza One

Tyger Tyger, burning bright,

In the forests of the night;

What immortal hand or eye,

Could frame thy fearful symmetry?

The initial verse refers to ‘The Tyger,’ questioning its beauty and its creator. As the poem continues on gradually, the speaker clearly makes it a point to discuss God as an entity as opposed to the tiger. William Blake champions metaphors as the first one is ‘burning bright,’ which refers to the tiger’s bright yellow fur as it roams freely in the forest at night.

The central question, as the reader slowly realizes, pertains to the existence of God. Slowly, William Blake attacks the Christian God as he asks whether a divine entity is capable of creating such a mesmerizing creature with perfect definitions and extraordinary beauty. Whether he deems, God wrong for creating such a creature is left open-ended to the reader.

The “fearful symmetry” is a nuanced trait that has dual allusions, one for the tiger and the other referring to a divine deity. The sublime characteristic refers to an entity that is both big and powerful yet remains mysterious. As a result, the poet starts off with poetic allusions, entirely open-ended for the reader to perceive as he pleases. He slowly arrives at the question as to what kind of God God is if he created such a scary creature.

Stanza Two

In what distant deeps or skies.

Burnt the fire of thine eyes?

On what wings dare he aspire?

What the hand, dare seize the fire?

The poet’s fascination with the “Tyger” increases as he seems mesmerized by his fiery eyes. He feels that the fire in his eyes came from a distant heavenly body such as hell/ heaven. The poet adds to the fiery image of the tiger by using the metaphor of burning in the first verse. The third line throws the reader off track. William Blake is slowly coming to the point of his argument– God.

The poet presents the main point that the creature reflects its creator. The poet furthermore creates a more supernatural image using the words ‘hand,’ ‘wings,’ and fire, relating to the divine being. These words have been reiterated from above. The term ‘daring’ is introduced, which is repeated in the latter stanza.

Stanza Three

And what shoulder, & what art,

Could twist the sinews of thy heart?

And when thy heart began to beat,

What dread hand? & what dread feet?

The poet, in this stanza, discusses the physical characteristics of the almighty creator, contemplating his various physical features. The lines are lost in translation as the poet wonders in-depth about God’s physical attributes, which could also be an allegory to the tiger’s characteristics.

Stanza Four

What the hammer? what the chain,

In what furnace was thy brain?

What the anvil? what dread grasp,

Dare its deadly terrors clasp?

This stanza questions the steps involved in the creation of the all-mighty jungle creature, the tiger. An allegorical reference to a blacksmith is included in these lines. The hypothesis is that some intelligent creator was developing his creation as a blacksmith hammers and forms metal with considerable toil. The stanza is steeped in rhythmic poetry, adding flair and color. As is made apparent, the poet grows more impatient and begins questioning faith overall.

Stanza Five

When the stars threw down their spears

And water’d heaven with their tears:

Did he smile his work to see?

Did he who made the Lamb make thee?

These are the ‘Christian’ verses of the poem. The first line indicates the demotion of God’s arch-angel ‘Satan’ as a sign of rebellion against God’s will. It’s also a veiled reference to the epic poemParadise Lost‘ by John Milton(Bio | Poems).

He refers to the all-mighty creator looking with reverence at his finalized creation. The lamb can dually mean ‘the lamb of god’ or lamb from his poem ‘The Lamb.’ The former is an open reference to Jesus Christ (the Lamb of God), sent by God on earth to atone for the sins of humanity.

Stanza Six

Tyger Tyger burning bright,

In the forests of the night:

What immortal hand or eye,

Dare frame thy fearful symmetry?

The last stanza is the repetition of the first as a chorus. The word ‘could’ has been replaced by ‘dare’ by the poet. In this section, the poet attempts to question the creator’s ability. The poet tries to challenge God’s abilities in the final lines.

Themes

William Blake(Bio | Poems) engages with the theme that all living entities must reflect their creator in some manner in ‘The Tyger.’ The opening verses slowly lead to the poem’s primary objective: contemplating God in the heavens above. In essence, the tiger is a beautifully enigmatic creature that is at the same time lethal. This also reflects the nature of God.

Religion is another primary theme in this poem. This is seen through Blake’s constant questioning regarding what kind of all-knowing creator could be both violent and so magnificent at the same time?

As the poet contends, the tiger, as a powerfully destructive living entity can be a creation of a purely, artful God. The poet precludes the notion of the tiger’s creation in any way accidental or haphazard. He feels that this tiger is allotted immense physical strength and the ability to wield its command over weaker animals.

The final allusion to the lamb can connote his reference to the poem, ‘The Lamb,’ as he compares and contrasts the timid living animal to that of a tiger. God created the tiger as a dominant creature, while the lamb is simply a weakling compared to the tiger.

On the whole, ‘The Tyger’ consists of unanswered questions, the poet leaves his readers pondering the will of the creator, his limitless power, and feeling awe towards God’s creation. In conclusion, the poet ends his poem with perspectives of innocence and experience, both subjects of great interest to him.

Symbolism

This poem is full of symbols that are similar to the theme of his “Songs of Experience.” Firstly, the tiger is a symbol of God’s destructive side. It projects how God has balanced his creation by making a fierce creature like a tiger. It implicitly refers to another fact that he is both the perisher and the protector. Readers can find the symbols of experience in the following words, “night”, “fire”, “hammer”, “chain”, “furnace”, “anvil”, etc. The symbolic use of the words is consonant with the overall theme of Blake’s poem. It sets the tone and mood of the work.

Historical Context

After publishing “Songs of Innocence,” “Songs of Experience” was published in 1794. The poet aimed to demonstrate the contrarian nature of the soul and human thought. The poem ‘The Tyger’ was published in his collection of poems known as Songs of Experience. It became an instant literary classic amongst all-time classic poems of the modern era.

“Songs of Experience” was written in opposition to “Songs of Innocence,” key components in Blake’s thought process, being a radical thinker of his time. ‘The Tyger’ was the pinnacle of heresy for William Blake, pitching humans bearing the onus for their actions.

FAQs

How is ‘The Lamb’ similar to ‘The Tyger’?

‘The Tyger’ is a sister poem to ‘The Lamb.’ The lamb and tiger are both God’s creations. Blake presents the former as the innocent side of God and the latter as God’s destructive side. Blake penned these poems to create a balanced picture of the world.

Why is Tiger spelled ‘Tyger’ in the William Blake’s poem?

The ‘Tyger’ is an obsolete and archaic spelling of tiger. Blake chooses this word to add a layer of exotic and archaic flavor to his poem. By selecting this spelling, he tries to refer to the world in its earlier stage.

Who is the speaker in ‘The Tyger’?

This poem is written from the third-person point of view. It seems that the omniscient narrator of this piece is an awe-struck human being who gives voice to Blake’s inexpressible feelings.

What’s the central image of ‘The Tyger’?

The central image of this piece is that of a tiger roaming steadily and silently in the dark forests of the night. It remains constant throughout the poem.

Is ‘The Tyger’ a modern poem?

This poem was published in 1794, and it rose to notoriety in the Romantic era. It is both a poem of the romantic age and modern age.

What type of poem is ‘The Tyger’ by William Blake?

It is a Romantic poem that has a highly structured rhyme scheme and meter. Blake uses rhyming couplets and groups them into quatrains.

How does ‘The Tyger’ challenge common assumptions of the time about God and Christianity?

Blake’s poem challenges the common assumptions of the contemporary period regarding God and Christianity. During that time, God was depicted as a kind and meek being who is benevolent to his creation. Blake challenged this conception and portrayed him as a being who has two sides. He is both the protector and the perisher.

What is ‘fearful symmetry’ in ‘The Tyger’?

This phrase refers to the symmetrical physical structure of a tiger. Its body is designed in a manner that presents it as a ferocious creature. From the eyes to the paws, it is a creature born to feed on other creatures. The speaker is afraid by looking at this symmetry in the tiger.


Similar Poetry

Readers who enjoyed ‘The Tyger’ should also consider reading some of William Blake’s best-known poems. For example:

  • ‘The Lamb’ – This poem is commonly considered the companion piece to ‘The Tyger.’ It is a warm and loving poem in which the poet describes the kind nature of the lamb while alluding to Christ.
  • A Poison Tree‘ – In this poem, Blake considers anger and how one might confront it.
  • The Sick Rose‘ – This poem is a well-known piece that uses metaphors and allusions to speak about a woman’s virginity.
  • Introduction to the Songs of Innocence‘ – This poem is a testimony to Blake’s purpose in writing poetry and his belief in simple rural life.

You can also read about the best-known poems about God and these incredible poems on darkness.

Poetry+ Review Corner

The Tyger

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William Blake

99
Perhaps Blake’s best-known poem, and certainly one of the most widely anthologized, ‘The Tyger’, delves into the nature of God and creation. The speaker considers the ferocity of the tiger and how they are supposed to reconcile its fearsome nature with the goodness and peacefulness of God seen through other elements of his creation. Blake’s speaker asks the tiger where its eyes were made and how any divine being could’ve made the decision to craft it in such a way. Although admitting his own fear of this creature, he also acknowledges its beauty and the skill it would’ve taken to create it.

18th Century

99
This poem is an incredibly famous example of Romantic poetry that emerged in the late 18th century. It deviated from the formalism and structure of the previous century, instead emphasizing emotion, individualism, and nature.
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English

90
This poem is a fantastic example of English poetry and is often cited as one of the greatest poems in the English language. 'The Tyger' exemplifies the Romantic movement, with its emphasis on emotion, individualism, and nature and its use of vivid imagery, symbolism, and rhetorical questioning. Today, it is one of the most commonly-studied Romantic poems.
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Beauty

53
The tiger in "The Tyger" is both beautiful and terrifying. Blake's use of vivid imagery captures the intricate patterns of its coat but also highlights its ferocity.
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Religion

85
Religion is a central theme in 'The Tyger,' as Blake raises questions about the nature and origins of the divine. He questions whether the same creator who made the gentle and innocent lamb also created the fearsome and dangerous tiger.
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Bravery

25
While the poem does not explicitly address the theme of bravery, it can be interpreted as an exploration of fear and the ways in which we confront the unknown.
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Fear

50
This is a poem that evokes fear and awe. The tiger, with its "fearful symmetry" and "deadly terror," inspires both wonder and terror in the speaker. The poem thus explores the ways in which we respond to the unknown and the mysteries of existence.
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Animals

95
‘The Tyger’ by William Blake is one of the best-known animal poems ever written. It uses the image of a tiger to question the existence of God and if a God does exist, what their intentions are for humankind. Surely, Blake asks, the same God who made the tiger couldn’t have made the lamb?
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Creativity

66
This poem is a testament to Blake's creative genius. Through his use of vivid imagery and rhetorical questioning, he creates a powerful and evocative work that continues to resonate with readers today.
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Darkness

67
The poem explores themes of darkness and the unknown. The tiger, with its fearsome nature and the mystery of its creation, represents the darker aspects of existence and the unknowable aspects of creation.
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God

93
This is a poem that raises questions about the nature and origins of God. Blake uses the tiger as a symbol of the creator and poses a series of rhetorical questions that challenge the reader to contemplate the mystery of creation and the paradoxical nature of the divine.
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Humanity

73
This is a poem that explores the tensions between innocence and experience, which are hallmarks of human existence. Blake uses the tiger and the lamb as symbols for the darker and lighter aspects of human nature, inviting the reader to contemplate the complexities of the human condition.
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Quatrain

75
This Blake poem is structured as a series of quatrains, each containing four lines of alternating rhymed verse. This structure, along with Blake's use of vivid imagery and rhetorical questioning, creates a powerful and memorable poem that invites the reader to contemplate the mysteries of existence.
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AABB

97
The AABB rhyme scheme gives the poem a steady, chant-like rhythm that mirrors its spiritual tone. It helps Blake structure each question clearly and powerfully. The paired lines create a sense of balance and control, which contrasts with the wild, burning energy of the tiger. This tension between form and content deepens the mystery at the heart of the poem.
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Omer Asad Poetry Expert

About

Umar Asad is a Pakistan-based writer with over five years of freelance content experience, including academic, medical, tech, and poetry analysis. His passion for literature and language is reflected in his broad portfolio. Umar brings analytical depth and stylistic clarity to every poem he critiques for PoemAnalysis.com.
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Mattie
Mattie

I think this analysis arises from an antichristian ideology. The poet does not doubt or disparage God. The poet poses a rhetorical question to the Tyger about his Maker as Blake does similarly in The Lamb. As for the smoke and fire imagery–gee the Bible has none of that to say about God: He appears as a burning bush, a pillar of fire by night. . .allusions to burning, too but you somehow don’t register that the God of Israel is terrible in his majesty.

What was wrought by God’s fire and anvil? Look to the judgment day. Besides “trampling out the vintage where the grapes of wrath are stored”. . .He will loose “the fateful lightning of His terrible swift sword.

More fire imagery associated with the God of the Bible: “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.”

The earth shall not perish by water ever again but in the final judgement shall be through fire. Also the poet ASKS the tiger You’re unconvincing in asserting that this poem denies God immanence and sovereignty over creation.

The tyger embodies that force of terror and destruction in his divinely ordained power.

Have you never read Job–the catalog of God’s creative power, chapter 41? God boasts of Leviathan:

18 His snorting throws out flashes of light; his eyes are like the rays of dawn.
19 Firebrands stream from his mouth; sparks of fire shoot out.
20 Smoke pours from his nostrils as from a boiling pot over a fire of reeds.
21 His breath sets coals ablaze, and flames dart from his mouth.
22 Strength resides in his neck; dismay goes before him.
23 The folds of his flesh are tightly joined; they are firm and immovable.
24 His chest is hard as rock, hard as a lower millstone.
25 When he rises up, the mighty are terrified; they retreat before his thrashing.
26 The sword that reaches him has no effect, nor does the spear or the dart or the javelin.

Do you also deny the overt Christian doxological expressions in Blake’s “The Lamb.” What contortions of rhetoric and reason employed to deny the sweetness of the faith and the love of the Lamb of God for his creatures: child and lamb? Blake is clear. He poses the same question to the lamb, “Little Lamb who made thee/Dost thou know who made thee,” and then Blake answers “I will tell thee!” Of course he speaks of the one who bears the name of the Lamb himself.

Oh I know one is experience and the other innocence, but animals are creatures, not the brilliantly wrought Lucifer, once the light bearer. By instinct, animals obey God, not true of Lucifer, whose reason is perverted, which engenders a hubris worthy of his destruction. He is a creature, too, so how can he bear the great intellect credited to him by poets? His disobedience belies the notion that he possesses superior faculties. He is self absorbed and stricken with a very common case of stupefaction.

Fear of God is the beginning of wisdom.

How would you purge this poem of God in Christ?

Eshanee
Eshanee

Excellent Analysis

Mattie
Mattie

I do see at the end of this article that Asad says that, in “The Lamb,” Blake “alludes” to Christ. That is an understatement. Christ the God-Man is unequivocally the Lamb the sin-bearer, in that poem, the perfect sacrifice who took upon himself the sin of the world before the foundation of the world.

Nick
Nick

Is this written in third person limited?

Pranav
Pranav

I was just wondering how can we make a bridge to relate it to marginalization (of any sort, mental, social,etc.) pls do help as i am in dire need of it! BTW awesome analysis!!

VARUN NAIR
VARUN NAIR

Omar Asad! You rock!
‘The Tyger ‘ is one of the best poems of William Blake and you have studied it deeply and explained this in a very beautiful manner. Thanks for this wonderful explanation!

lulu Fe
lulu Fe

Thank you for explaining every stanza, the information is very well presented. This is one of the most challenging poems I have ever come across. After reading your review, I was able have a clear concept of the poem.

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